Honoring the Indigenous People of Los Angeles on Thanksgiving Day
Southern California has had an indigenous history going back about 10,000 years. We don’t know how long indigenous people have dwelt here in Los Angeles, but we do have a pretty good idea when the last indigenous people migrated here, they are a tribe which is still connected to this land, and which we should honor on this day.
The Tongva – the Kich nation – migrated from the Sonoran desert near southern Nevada to settle in the greater Los Angeles area some 2,700 to 3,500 years ago
They had three villages of import to us here:
- Yanga – a large village near the Pueblo of Los Angeles, downtown.
- Otsunga – a holy village; located in El Sereno.
- Apichianga – a smaller village straddling the river and stretching into the Flats of Boyle Heights.
We all generally know about the Spanish colonization. The indigenous of our area were first impacted by displacement under Spanish colonialism with the establishment of Mission San Gabriel in 1771 – the Catholic agricultural settlement which absorbed the land of this entire area. And then in 1782 the Spanish King Carlos III ordered the establishment of the El Pueblo de Nuestra Señora la Reina de los Ángeles – a secular and civilian settlement, a regular town – which brought a racially diverse group of Spanish colonists, who took over the lands near the heart of the indigenous village of Yanga.
However, that is only part of the story.
The indigenous people were eventually pushed out of the rest of the Pueblo by the Californios and Mexican settlers, and were moved to a settlement near Aliso and Alameda in 1836.
After settlers later complained that the indigenous were bathing near the zanja (water canal) they were pushed over the river into the area of the flat river-washed eastern bank of the Los Angeles River, into El Paredon Blanco (Boyle Heights) in 1845.
Though this complaint leveled against them was understood to be just another excuse used by the Californio and Mexican gentry of political and economic power, to further displace the indigenous people and divide more of their land among themselves. In this sweeping move the true indigenous people were pushed out of downtown area of the pueblo and on to the eastern bank of the river.
Consequently, these indigenous people became the first actual residents of Boyle Heights; years before Andrew Boyle came here, the Irishman who the written history regards as the first resident.
The indigenous people who settled here starting in the Mexican-era are mostly obscured by history. One of the reasons is because during the early American-era native indigenous people often changed their names and took on Spanish surnames in order to also gain citizenship when it was extended to former Mexican citizens as the United States took over states such as California in 1850. Also, some of these indigenous people then married more recent Mexican immigrants in the following decades, creating some of the first land owning families in the Flats of Boyle Heights.
Many of these families remained until the 20th century.
The final blow to the integrity of the true native indigenous community of Boyle Heights, it was the so-called slum clearance projects which gave rise to the creation of the first housing projects in the area in the 1940s. These landowning families of indigenous roots at that time had their land taken by eminent domain to create the original housing projects of Pico Gardens and Aliso Village. Most of these remaining natives were forced to leave at that time.
This is the first displacement Boyle Heights needs to recognize… the displacement of the actual indigenous people of this land!
- The Anti-Nazi Parade of 1938 – “How Our Multi-Ethnic Community Responded to the Jewish Refugee Crisis.” – Today we are observing the 80th anniversary of this famous event in Boyle Heights History.